The Power of the MindKen Raines
Dr. Pottle also alluded to Abrams' and apparently his own experiments with telepathy and mind reading based on the ERA theory. He said:
The "electronic reactions" of Dr. Albert Abrams was used by Dr. Pottle to explain mental telepathy and "woman's intuition"! He said Dr. Abrams "demonstrated" the fact that thoughts are transmitted by electronic vibrations that can be picked up or sensed by others over large distances. After making the statements quoted above, Dr. Pottle gave the following warning about experimenting with telepathy and mind-reading due to demonic and Satanic activity:
Does this mean that it is o.k. to experiment with mind-reading and telepathy with E.R.A. techniques because this is "entirely distinct" and separate from the "hypnotic and spiritistic cults"? What did he mean when he said these experiments should not be carried out to completion? And how can one distinguish between a friend's thoughts transmitted into one's mind through telepathy and the "wily darts of the evil one"? If in Jehovah's Witnesses' theology a demon can impersonate one's dead relative or friend at a seance, why not a living friend or relative through what one thinks is telepathy? Mental Radio DemonismThis reminds me of a piece C. J. Woodworth printed in The Golden Age later in 1925 titled "Every Human Being a Radio." He began by saying:
These supposedly came from Radio transmissions. Woodworth printed the letter that accompanied the clippings sent in. This was from an individual who had such experiences. He said these reminded him of similar run-ins he had with demons projecting thoughts into his mind. However, he explained his recent experiences were the result of Radio transmissions that he somehow picked up mentally after becoming "sensitive" to this from his experiences with demons! He said:
Woodworth himself had similar battles with unwelcome voices and thoughts being transmitted into his mind by evil spirits. He considered himself demon possessed at one time. He believed many other Bible Students would have similar battles with demons as well. Rutherford five years later claimed that he was a little more than just "susceptible" to angelic voices, he claimed angels were transmitting information and Biblical interpretations for his books into his mind inaudibly. How many Jehovah's Witnesses were susceptible to this sort of thing? The writer said every human was a radio and thoughts could be transmitted across the universe instantly by telepathy. Dr. Pottle in his Golden Age article said this was "demonstrated" by Dr. Abrams' E.R.A. experiments. Uptain Sinclair, a supporter of the E.R.A. in the early 1920s, wrote a book titled Mental Radio in 1930.5 It recorded experiments in mind reading and telepathy he and his wife had conducted. He believed the human mind was a radio of sorts that transmitted and received "vibrations" that could be picked up by others over large distances.6 His last words promoting the E.R.A. were in the 1926 edition of his book, The Book of Life. If he were still a believer in Abrams electronic "vibrations" in 1930, I'm sure he would have mentioned Abrams' views and psychic experiments to 'prove' his case like Pottle did. What is interesting about this is The Golden Age, while still supporting the E.R.A. in the 1930s claimed that Uptain Sinclair, in dabbling in telepathy and mind reading ["mental radio"] was involved in "demonism"! They said:
If Sinclair was "mixing up in demonism" by experimenting with telepathy and mind reading, what about Dr. Albert Abrams and Jehovah's Witnesses such as Pottle? How is one supposed to keep it separate from "spiritistic cults" according to Pottle? Abrams' Psychic E.R.A. ExperimentsMany E.R.A. practitioners did experiment with psychic phenomena using E.R.A. methods, including Dr. Abrams himself. Dr. Pottle's article reveals the Jehovah's Witnesses were aware of this, yet they promoted the E.R.A. anyway. According to Edward Russell in his book Report on Radionics, Abrams demomstrated that the "electronic reactions" were actually psychic in origin (Abrams himself didn't come to this conclusion). He mentioned several of Abrams' experiments and comments recorded in his New Concepts in Diagnosis and Treatment book that to him indicated the psychic nature of the E.R.A. Here are some of the comments and claims made by Abrams that Russell noted:
This was the sort of thing Dr. Pottle was apparently referring to when he said that Abrams demonstrated that thought is transmitted by an electronic vibratory method and these "vibrations" could be picked up by others over large distances. Abrams' New Concepts book was quoted approvingly by Golden Age authors into the 1930s.9 C. T. Russell and TelepathyWhy did Jehovah's Witnesses promote Dr. Abrams and his methods? Why were Jehovah's Witnesses such as Pottle at this time liable to experiment with telepathy themselves? As was usually the case, the Watchtower Society's founder, C. T. Russell, laid the foundation. He said that the "powers of the mind" included telepathy. This was the source, apparently, of the title to Dr. Pottle's article. Russell said:
How did Russell know this for certain? Did he experience or experiment with this himself or was he speaking of the experiences of others? ERA and Palmistry, Phrenology, Physiognomy, etc."The Power of the Mind" article by Pottle also explained and promoted such things as Palmistry (Chiromancy or Chirognomy), Phrenology and Psysiognomy with the ERA. He stated:
I can't imagine the Awake! magazine today endorsing these things with something like the E.R.A.! Here they promoted and explained such things as Chiropractic (Pottle's profession), Phrenology, Physiognomy, Palmistry, "Zone therapy" like ideas and other quack and pseudoscience beliefs. Jehovah's Witnesses continued to promote the E.R.A. into the 1940s at least. These comments by Dr. Pottle were literally just the beginning. Notes1 The Golden Age, February 25, 1925, pp. 332-334. 2 Ibid., pp. 332-333. 3 Ibid., p. 332. 4 The Golden Age, July 1, 1925, p. 631. 5 Upton Sinclair, Mental Radio (New York: Albert & Charles Boni), 1930. 6 Ibid., p. 213. 7 The Golden Age, January 20, 1932, p. 249. 8 Edward Russell, Report on Radionics, pp. 32, 33. 9 The Golden Age, February 18, 1931, p. 338. 10 Watch Tower Reprints, p. 5204 [The Watch Tower, March 15, 1913, p. 88]. 11 The Golden Age, February 25, 1925, p. 333.
Index ·
Portuguese ·
Copyright © 1998 Ken Raines ·
https://corior.blogspot.com/2006/02/0133.html
|